Wednesday, 10 January 2024

Animal Farm

Hello everyone, This blog is a part of my thinking activity. In this blog I will discuss about
George Orwell's novel" Animal Farm "


Introduction

In his short novel Animal Farm (1945), English author George Orwell (1903–50) allegorizes the Russian Revolution of 1917, when the tsarist autocracy was pushed out and the Bolsheviks came into power, and the revolution's incremental betrayal of its supporters under dictator Joseph Stalin (1879–1953). Drawing on fable conventions, Orwell tells a farmyard story, casting revolutionary leaders Vladimir Lenin (1870–1924), Leon Trotsky (1879–1940), and Stalin as pigs, which—along with other common farm animals such as horses and hens—rebel against the tyranny of tsar-like farmer Mr. Jones. Set on a small English farm, the novel follows a collective of working animals that, as the pigs exploit them anew, toil pathetically day after day in the belief that they are remaking the farm as a republic.



Orwell wrote Animal Farm toward the end of World War II (1939–45), when the Union of Soviet Socialist Republics (USSR) was being hailed by the Allied forces (including the British) for its decisive victories over Nazi Germany at Stalingrad (1942–43) and Kursk (1943). As such, he had difficulty finding a publisher prepared to offend Russian sensibilities. Gollancz and Faber and Faber, among other publishing houses, rejected the book outright. London publisher Jonathan Cape came close to printing it but was persuaded to reject the work by a Ministry of Information official later presumed to have been a Soviet spy. In spite of this reluctance, when it was finally released in England by Secker and Warburg in 1945, the novel was a runaway success, as it was the following year in the United States—no doubt helped by the dissolution of wartime alliances and the first rumblings of the Cold War. Regarded by many as Orwell's finest work, and certainly his first truly popular one, Animal Farm has long been ranked as among the best books of the twentieth century.



Key Facts about Animal Farm

Title: Animal Farm, though initially known as Animal Farm: A Fairy Story
When/where written: Orwell started writing the novel in 1944
Published: First published in England on 17 August 1945 and in the U.S in 1946
Literary Period: Modernist period
Genre: Political satire; Allegory
Point-of-View: Third-person through an anonymous writer
Setting: Mr. Jones’ Manor Farm
Climax: The Climax of the novel appears in Chapter V, where Napoleon runs Snowball off the farm, to secure power.
Antagonist: Napoleon
 
Historical and literary context

Following the revolution, the Russian Communist Party recast the former empire as a federation of republics with governments informed by the socialist principles of German philosopher Karl Marx (1818–83). Initially under the leadership of Lenin, Soviet Russia then entered an era of reconstruction, during which it privatized all aspects of the economy and attempted to control any forms of dissent to its Marxist-Leninist goals. After Lenin's death, Stalin effected a coup from within the Communist Party, and, although making a dogma of Marxist-Leninism, he turned the party into a properly totalitarian apparatus. During what is referred to as the Great Purge, millions of enemies of the state were executed or sent to forced-labor camps. Meanwhile, hasty attempts to modernize the peasant agriculture brought on deathly famines. Animal Farm retells this history metaphorically—in the sly maneuverings of the boar, Napoleon, to oust his rivals and take control of the farm; in his forcing the animals to build an electricity-generating windmill, which leaves no time for food production; and in his purges of alleged traitors to the animals' revolution against Mr. Jones.

The novel begins with Lenin (some say Marx or a Lenin-Marx composite), Trotsky, and Stalin figured in the characters of Old Major, Snowball, and Napoleon, respectively—pigs on a farm where animals are bred to produce (like the hens), to labor (like the cart horses), and to be fattened for slaughter (like the pigs). Old Major rouses the animals to rebel against the “tyranny of man,” and the Russian Revolution is satirized as a scrap between Mr. Jones and his animals. The animals, victorious, take over, and with a newfound sense of dignity set about everyday tasks such as harvesting hay. However, the pigs have only just posted the “seven commandments of Animalism,” including the tenet that “all animals are equal,” when they opt out of the hard labor and appropriate exclusively for themselves the comforts of the farmhouse. Here, what culminates in Napoleon's dictatorship tragically inflects the lives of the common animals, who continue to toil in the belief that they are forging Old Major's republic.

Bunt (1924) by Polish novelist Wladyslaw Stanislaw Reymont (1867–1925) bears a remarkable resemblance to Animal Farm, although it is not clear whether Orwell knew of the work. The novel allegorizes the same revolution with a story of farmyard animals rebelling against their human masters in a struggle for equality that ends in terror and oppression. Orwell's next novel after Animal Farm, Nineteen Eighty-Four (1949), offers a comparably symbolic—if more realistic—vision of everyday life impoverished culturally and politically by a Stalinesque regime. The fearful preoccupation with Stalinism also informs Orwell's Homage to Catalonia (1938), a nonfiction account of his experience in the Spanish Civil War (1936–39) fighting for a leftist militia.

In addition to pleasing popular audiences, Animal Farm appealed to political conservatives who recognized its value as a propaganda tool for discouraging socialist affiliations. Thus the Central Intelligence Agency clandestinely funded the 1954 animated film adaptation by John Halas (1912–95) and Joy Batchelor (1914–91), which was also the first feature-length animated film in English cinema history. Critics in the early twenty-first century have been just as attentive to Orwell's politics, yet there has been a greater tendency to acknowledge the novel as a work of politically informed art rather than of mere propaganda.
Themes and style

The grand theme of Animal Farm has to do with the capacity for ordinary individuals to continue to believe in a revolution that has been utterly betrayed. Orwell attempts to reveal how those in power—Napoleon and his fellow pigs—pervert the democratic promise of the revolution. The emotional force of the novel comes from the author's depictions of those ordinary animals who unthinkingly give themselves in good faith to working for the very system by which they are ruthlessly exploited. A case in point is Boxer, one of two cart horses among the pigs' “most faithful disciples.” The horses “had great difficulty in thinking anything out for themselves, but having once accepted the pigs as their teachers, they absorbed everything that they were told, and passed it on to the other animals.” Whether harvesting hay or fetching stones from the quarry, Boxer works harder than any other animal, yet still he adopts the motto “I will work harder.” So selfless is he in his service, in fact, that he works himself close to death. At this point Napoleon, while purporting to send him to the hospital, sells him to the slaughterhouse, then spends the money from his corpse on whiskey for the pigs.

The novel develops according to a recognizable dramatic pattern that underscores the tragedy of what it means to never lose faith in a betrayed revolution. For example, when the animals participate in the so-called Battle of the Cowshed, they witness Snowball decorated as “Animal Hero, First Class” for distinguishing himself in battle against Jones. Napoleon later revises the history with contradictory details—announcing that Snowball actually fought alongside Jones against the animals. When the animals resist the new story, the pig Squealer (a master deceiver) convinces them that their memories are faulty. This pattern of firsthand experience superseded by revisionist propaganda underscores the tragedy, as Orwell sees it, of ordinary individuals who forego their better judgment in letting a totalitarian regime dictate a false reality.

Orwell chose a difficult genre—the fable, often equated with children's literature—to offer a complex critique of one of the most problematic regimes in modern history. He succeeds by capturing both realistically and amusingly the characteristics of many of the animals and by convincing the reader that these characteristics lend themselves, at least metaphorically, to understanding human life in the totalitarian context. Rather than simply mocking his subjects, Orwell suggests that there is indeed something beastly about them: that there is something sheep-like about those who learn dogma by rote (who bleat “two legs bad, four legs good!” or “four legs good, two legs better!” interchangeably), something dog-like about secret police trained to attack on command, and something horse-like about those who unthinkingly give themselves body and soul to the bankrupt cause.

Critical discussion

Animal Farm was released to critical acclaim. Writing for the New York Times, historian Arthur M. Schlesinger Jr. hailed it as “a simple story perhaps, but a story of deadly simplicity … [a] superbly controlled and brilliantly sustained satire.” Not everyone agreed with Schlesinger, however. Writer and critic W. J. Turner, for instance, thought the novel was marred by “pessimism” and accused Orwell of being “grossly unfair to Stalin in his account of him as ‘Napoleon.’” Still, the fact that the novel has been a staple in classrooms for generations suggests that critics like Turner did not have the last say.

Writing in 1989, activist-scholar John Molyneux (1948–) summed up Animal Farm as “probably the most popular and influential piece of literary propaganda produced in English, perhaps in any language, this century.” Molyneux claimed it was “likely that far more people have learned what they know of the fate of the Russian Revolution from here than from any other source.” In his introduction to a 2003 edition of the novel (with Nineteen Eighty-Four), essayist and critic Christopher Hitchens (1949–2011) confirmed Animal Farm's distinction as “the twentieth century's most successful satire.” As Hitchens and Molyneux both make clear, although the novel has long appealed to younger readers with scant knowledge of Soviet history, the book's legacy rests on its political force.

Indeed, Orwell scholars continue to read the novel for its political insights. Discussing The Rule of the Pigs, Oleg Minich's 2005 cartoon adaptation of Animal Farm, Olena Nikolayenko insisted in her 2007 essay in PS: Political Science and Politics that the book speaks profoundly to contemporary crises in and for democracy—in Minich's case, in the former Soviet Republic of Belarus. Other twenty-first-century scholars similarly return to Animal Farm to think through enduring political issues. David Dwan, for instance, in an ELH (English Literary History) article, considered Orwell's treatment of equality as a means of probing contemporary practices under Western democracy that do not always live up to prevailing ideals. Meanwhile, scholars such as Paul Kirschner have tried to reclaim the text as not only a political but also a literary work, reminding readers of Orwell's own declared intention “to fuse political purpose and artistic purpose into one whole.”

The Trunk of Ganesha

Hello everyone, This blog is a part of my thinking activity. In this blog I will discuss about
Jayanta Mahapatra's short story “The Trunk of Ganesha” 


Introduction


“The Trunk of Ganesha” is a story written by Jayanta Mahapatra. The story is of one skilled idol maker named Govinda. He makes idol of all gods and goddesses. He is a married man and his wife’s name is Sulochana. He has three sons but only the youngest one Ranju was interested in making idols and he was learning this art.


About Author

Jayanta Mahapatra is a major Indian English poet. He is the first Indian poet to win Sahitya Akademi award for English poetry. He is the author of such popular poems as Indian Summer and Hunger, which are regarded as classics in modern Indian English literature. Jayanta Mahapatra was awarded Padma Shri, the fourth highest civilian honour in India in 2009.




Summary

Once Govinda has one idol of Ganesha to make but he was not able to complete it. The trunk of the Ganesha idol was breaking everyday. In day he complete the trunk and next day he found it broken. He has measured the weight of the clay and everything but then even trunk is breaking. Then he started thinking that may be god is not happy with him. Ge thinks about several reasons from which god can be unhappy with him. He thinks that may be he charges more for this idol that’s why, or he started making goddesses slim that’s why, this is happening to him.

One night he decided to see what happens in night with Ganesha’s trunk. After completing the idol he goes for dinner. Then he and Ranju hide themselves in corner where no one can find them. Ranju was asleep. Then Govinda has seen some creature in window and its jump on Ganesha’s trunk. That was a cat which used to slide on the trunk. At that time Govinda feels relief.


The end of the story is very interesting and witty. We can not even think after all these tension through out the story that, this simple thing can also be reason.

Tuesday, 9 January 2024

The Tiger Smiled

Hello everyone, This blog is a part of my thinking activity. In this blog I will discuss about James Edward's short story "The Tiger Smiled"

 About Author:

James Edward "Jim" 'Corbett (25 July 1875 – 19 April 1955) was a British-Indian hunter and tracker-turned-conservationist, author and naturalist, who hunted a large number of man-eating tigers and leopards in India.


Other famous works: Man-Eaters of Kumaon (1944)
Jungle Stories, Privately published in (1935)
The Man-eating Leopard of Rudraprayag. (1947)


Analysis

Jim Corbett National Park, which is a part of the larger Corbett Tiger Reserve, a Project Tiger Reserve lies in the Nainital district of Uttarakhand.


He was Hunting man-eating tigers and leopards. Corbett tracked and shot a number of leopards and tigers, though only about a dozen were actually well documented man-eaters. Corbett provided estimates of human casualties in his books, including Man-Eaters of Kumaon, The Man-Eating Leopard of Rudraprayag, and The Temple Tiger, and More Man-Eaters of Kumaon.


Hunter turned conservationist: He guided by Frederick Walter Champion, started to record tigers on cine film. His intimate knowledge of the jungle, it was a demanding task to obtain good pictures, as the animals were exceedingly shy.


 Summary 


Here an attempt is made to bring into focus the wild life. Jim Corbett nicely describe the story of how tiger, actually tigress got shoot. The story also explains that how hard it was to shoot this man eater. With the very crucial circumstances man killed tigress and man others relief.
One person who narrates this story (Jim Corbett) that how the situation is going on in the surroundings while he and other two men who following him and going through undergrowth and ravine path to go further. The ravine was about ten yards wide and four or five feet deep. Narrator speaks that on ravine he looked at the spot from which bird had risen and as he don’t have anything to keep eggs so he done cupping the left hand to hold the eggs.


He also now describes that how hard it was to track on the hill ravines that rushes water flow, as it was also crucial to take steep to offer a foothold. By handing the rifle to the men he slides down and observed the situation. Somehow further the men heard growling and it may be tigers’ but it is obvious that tigers do not betray their dinner.



After they left from open ground, the tigress followed them. Slowly he going down the ravine so she (tigress) don’t get see him and after that she didn’t find him so she did slowly grow and left so that also shows that tigress give no interest from the other two men. After that he slowly stepped clear of giant slate and looked behind his right shoulder and looked straight into the tigress’ face. Then he glissaded down says her fore-paws stretched out and her hind legs well tucked under her with that he also noticed that her head was raised a few inches off her paws, was eight feet from him.


Two thoughts were in his mind…One that he can make his first move…And second, he move in such a way that he give no alarm the tigress or make her nervous.

But the problem was…How to trigger that tigress?, as the rifle was in his right hand held diagonally across his chest and in order to get it to bear on the tigress the muzzle would have to be swung round three-quarters of circle. It is hard to move rifle with one hand but somehow he manages it. And after that he triggered the tigress but it might get more sure that triggered bullet goes direct to tigress or what. But it comes like nightmare that is it discharge the fact, and she survives. But after sometime it is noticed that the bullet goes damaged, as she moves, her outstretched paws and at the same time blood issued from the bullet hole. The bullet had injured her spine and shattered the upper portion of her heart.


It was Chowgarh tigress I…Matho Singh helped him to move his toes and told to drop the eggs so he can fire it with a perfect way and noticed that it was Chowgarh tigress I who sent to the happy Hunting Grounds, where it observed that her (tigress) threads of sixty-four human lives—the people of the district put the number at twice the figure-had, while the game was in her hands, turned, and cut the thread of her own life.


Three things were really in his disadvantage but goes in his favor….
  • a) The eggs in his left hand
  • b) The rifle he was carrying
  • c) The tiger being a man-eater
He targets right upon it while difficulties are there with him. The rifle was not that light and taken it by one arm gives still pain to him. After that men made a detour and went up the hill to free the buffalo and secure the rope, which was needed and for pleasant purpose.


What happed to eggs which were with him?? He placed eggs to rightful owner on the rock that did duty as a nest, and when he passed that way half an hour later, they had vanished under the brooding mother whose coloring so exactly matched the mottled rock that it was difficult for him to know this power of nature and motherhood.


And lastly…
“if the tiger had been just an ordinary tiger, and not a man-eater, it would, on finding itself compered, have made for the opening and wiped me out of the way, and to be wiped out of the way by tiger usually has fatal results.”

A Character of Happy Life

Hello everyone, This blog is a part of my thinking activity. In this blog I will discuss about  Sir Henry Wotton's poem  “The Character of a Happy Life”.


Introduction

Composed by the English author, diplomat and politician, Sir Henry Wotton, “The Character of a Happy Life” was published as a part of the collection ‘Reliquiae Wottonianae’ (1651) and is one of his most famous works. The poem lists the attributes possessed by one who is truly happy and showcases the path to a good and content life.

Divided into six quatrains, the poem follows a simple rhyme scheme of abab cdcd efef and so on. There is use of assonance and consonance in almost all the stanzas There is use of alliteration as can be seen in “flatterers feed” and repetition of the writing style of every stanza. Wotton has also employed anaphora in the poem as every stanza, except the last, starts with “who”. Overall, this simple, didactic piece conveys its message about the ingredients of a happy life quite effectively and in a straightforward manner.


 Summary


How happy is he born and taught
That serveth not another’s will;
Whose armour is his honest thought,
And simple truth his utmost skill!



In the first stanza, the poet says that a happy man is one who displays independence in his thoughts and actions. This quality of being self- reliant, and not being subordinate to others’ disposition and desires, is something that one might either be born with, or might learn later on in his life. Such a man exercises the freedom to have his own perception and unique take on the world and is not governed by the ideals of others. He makes his own decisions, his own choices and is not under the control of any external force. This fills him with a sense of contentment and joy.




The next virtue required to lead a happy life is honesty. As they say, honesty is the best policy and hence, one who remains truthful and sincere shall receive all the joys of the world. Truth shields us from our sins and this ability to live a simple life, with no trace of falsity, is a happy man’s most prized skill. The way to happiness can be paved only through a pure and virtuous living, untainted by falsehood.


Whose passions not his masters are;
Whose soul is still prepared for death,
Untied unto the world by care
Of public fame or private breath;


The second stanza further elaborates on the qualities possessed by happy men and the poet says that those who are not governed by their passions, who lead a balanced life, are the ones who find their lives to be full of bliss. Unmoved by the force of their passions and emotions, they remain unfazed in all the ups and downs of life. They are not consumed by the feelings of love, hatred, jealousy or despair. Instead, they rise above these worldly emotions to lead a simple, straightforward life which is free from any sort of turmoil. Having been so evolved, they stand fearless in the face of death as they have accepted it with all their heart. Instead of being afraid of dying, they embrace its truth and are prepared to face it whenever it comes. Their detachment from strong emotions and sentimentalities, makes them level-headed and composed which brings them tranquility and elation.



These happy men are free from the earthly shackles of public opinion and perception of them. They neither care about garnering praise and popularity amidst their fellow beings nor do they pay any heed to what people gossip about them during their private conversations. Unaffected by both flattery and criticism, they walk on a high moral path, with self-satisfaction as their destination.


Who envies none that chance doth raise,
Nor vice; who never understood
How deepest wounds are given by praise;
Nor rules of state, but rules of good;


In the third stanza, the poet says that the truly content men harbour no jealousy or ill-will against those who have achieved more than them in life. He does not envy those who, being destiny’s favourite, rise above them in stature. He is immune to flattery and false praise, and pays no heed to those who try to bring him down by backstabbing him. A happy man aims not to be the king of states through fear and force, but rather he desires to rule over people’s hearts, wooing them with his goodness and kind spirit.


Who hath his life from rumours freed;
Whose conscience is his strong retreat;
Whose state can neither flatterers feed,
Nor ruin make oppressors great;



Only the one who moves ahead without giving any attention to the rumours circulated behind his back attains the joy of accomplishment. People may keep saying a lot of things behind his back, many of them being blatant lies, but this does not deter such a man. He possesses a clear conscience which gives him the courage to ignore the unkind words spoken about them. Their inner strength and belief in their righteousness brings their heart to peace. The state of tranquillity so attained cannot be shaken by the adulations of others nor can it be ruined by oppression and misery inflicted upon them by those who wish them harm.


Who God doth late and early pray
More of His grace than gifts to lend;
And entertains the harmless day
With a religious book or friend;


Another thing that happy people do is that they practise gratitude daily. They do not possess any special skill or talent that enables them to live happily; all one needs to live a content life is God’s grace. Thus, those who stay happy always first thank God for bestowing them with his blessings. It is not God’s gifts that give one pleasure; rather it is his blessings that bring joy and merriment. Those who are happy make sure that they engage in religious readings or heartfelt conversations with their fellows because these things act as food for the soul, and lift one’s spirits. Reading the holy books or sharing their thoughts with a friend relieves one of all stress and acts as a soothing balm upon the wounds of the heart and mind. Thus, the company of books and men gratify one’s soul, leading it to the state of perpetual bliss.


This man is freed from servile bands
Of hope to rise or fear to fall:
Lord of himself, though not of lands,
And having nothing, yet hath all.


In the final stanza, the poet sums up the characteristics of happy people and states that their most important quality is that they are not confined by the desire to rise high or trapped in the fear of failing. Their ambitions do not control them and their failures do not intimidate them. Even though they may not be as powerful as kings and landlords who have immense wealth and power under their control, they are the sole masters of their soul. They are not controlled by anyone and this quality of being able to exercise their free will on themselves is what makes them happy. They might not possess any material possessions, but owning their independent will, they are the wealthiest of all men. They are their own masters and thus, free from all desires and fears, they possess everything despite having nothing.

Structure

‘The Character of a Happy Life’ by Sir Henry Wotton is a six stanza poem that is divided into sets of four lines, known as quatrains. These quatrains follow a simple rhyme scheme of ABAB CDCD, and so on, changing end sounds as the poet saw fit. Wotton also makes use of half-rhyme. Also known as slant or partial rhyme, half-rhyme is seen through the repetition of assonance or consonance. This means that either a vowel or consonant sound is reused within one line or multiple lines of verse. For example, “happy” and “he” in line one and “early” and “feed” and “freed” in stanzas three and four.

Daybreak

Hello everyone, This blog is a part of my thinking activity. In this blog I will discuss about Henry Wadsworth Longfellow's poem "Daybreak"

Introduction

In this poem, Longfellow traces the journey of the wind as it passes over land and ocean, ushering in fresh lively activities with daybreak. The wind becomes the messenger of the coming day as it sweeps over sea and land, proclaiming that the night is over and day has broken out


About the Poet

Henry Wadsworth Longfellow (1807-1882) was an American writer from the nineteenth century well known for his lyric poems. A few of his famous works are Voices of the Night. Ballads and other poems, and The Songs of Hiawatha..A wind came up out of the sea,And said, "O mists, make room for me." It hailed the ships, and cried, "Sail on, Ye mariners, the night is gone." And hurried landward far away, Crying, "Awake! it is the day." It said unto the forest, "Shout! Hang all your leafy banners out!"


 Analysis:


A wind came up out of the sea,
And said, "O mists, make room for me."


Actually, the first thought which makes the urging mood to determine the first aspect with wind, and here winds generally flow from the sea to the land at day and the vice versa happens at night. But the another aspect and the use of word ‘O mists’ which derived phenomena of something is there to be clarify so poet explaining with eagle eye to clarify your goal to archive in life. Because this is one life and once in a while we live and we live with fully enthusiastically and our work must get done.



It hailed the ships, and cried, "Sail on,
Ye mariners, the night is gone."


By using this lines poet elaborate to keep positive mindset and keep on working with true zest. It is in haste and wants to make all awake. So it requests the mists not to obstruct it. It first sees the ships anchored. But they should be set free from their anchor as the sun rises and darkness is over.


And hurried landward far away,
Crying, "Awake! it is the day."


Asking from the life that we are living the day is here to make a move. Here, we comes with another lines that makes very much impact to see how to go far to the active the glory that one can think of it and dream for it to became. So poet uses word ‘awake’ ad this is the time and asking for go further and make fulfill your dream and don’t be fearful in life. Life is giver so you can live with fully and requesting tone here poet enchants.


It said unto the forest, "Shout!
Hang all your leafy banners out!"


By this lines poet says, it blows over the distant lands and calls the forest to unfold its leaves, twigs and branches fully and freely. Don’t be in worried mood, enjoy the day with full love that you have in life.


It touched the wood-bird's folded wing,
And said, "O bird, awake and sing."


It uses the phrase that good happens with the virtuous ones. So make it flow your way is there, visible and so grab it and experienced it with full passion. It also tells the wood birds to wake up and starts singing. Their song will announce the beginning of the day. It prompts the domestic cocks to herald the day.

And o'er the farms, "O chanticleer,
Your clarion blow; the day is near."


The light of the sun is the source of life to plants of the field. They are looked after and nourished by it. They should be grateful to the sun. So the wind tells them to bow down their heads and express their gratitude. The sixth couplet describes the surrounding and the time by adding the fact that the wind encourages the rooster to below her clarions as it is the arrival of day.


It whispered to the fields of corn,
"Bow down, and hail the coming morn."


By using this couplet poet explores the real sense of time and he is telling that the time is now so grab your opportunity. Make your way with this coming chance. But by using a word whispered poet uses a metaphoric sense to understand that how that can be taken as. But in the very nest line gives the idea of it which makes compulsion of passion and healing the way and the way you can make, and by these very enthusiastic lines archive the goal of heart and mind to be concern.


It shouted through the belfry-tower,
"Awake, O bell! Proclaim the hour."


With a full determination voice, poet explores the second last stanza that the high time consideration is now. And standing from the belfry-tower it sough to the new land with starting of new avtar and new expedition of your journey. By the words proclaim the hour is simply shows the high time. Shifts to the merry journey of the wind and makes the corn fields’ bow to the morning. It makes the church bell ring and thus makes it announce the arrival of the hour, that of the early morning.


It crossed the churchyard with a sigh,
And said, "Not yet! in quiet lie."


Actual aspect of life and ultimate glory s here with this last couplet and also the whole phrase is with the wind arrives at the graveyard of the church but here the message of wind is changed.


“And said, "Not yet! in quiet lie."


It is the day but the line comes I mind with “miles to go..” and same phrase is here and it says, It signs sadly for the dead and softly tells them to sleep on because it is not yet the judgment day.


Title:


Title of the present poem suggests the pointing out on an object. Here it said the ‘day’, the prominent figure is used for the life to observe while the proclaimed work is yet left so readers must find the clue in it and poem describes zeal and zest about work to be done so the work ‘daybreak’ is used here to highlight on the very keep aspect of show. Various types of elements also support the title to understand and that is why the title of the poem is very appropriate.


Theme:



In literature theme is a blueprint of the work. So here we observe very fine themes that give the idea of background work to understand this poem.







Language, Diction, Mood, Structure


  •  Poet is uses very melodic language with nine couplets very enthusiastic and lyrical poem. Language of the present poem shows the real optimistic aspect and it also shows the positive tone and gives passion for the life.
  •  Diction of the poem is clear with work has to done with our life that we got. It also admires the aspects and objects of heartily truth and admiration of life with full enchanting nature.
  • The moods of each of the couplets are explanation of life and what one has to do in life that is Godly blessed and human life is a boon for so poet is uses positive mood to write down all and each couplets here.
  •  The structure of the poem is not complex to analyze. It has nine very lyrical couplets. The poet gives us an imagery of wind. The poet describes wind’s activity in the morning; the wind also starts its activity. We find the picture of morning. There is “Sea and land”, “Man and birds”, “tower and ship”, “Churchyard and forest”. The idea of the poet is to cover the universe. The touch of the wind makes everything leaving and active. The wind is the speaker here and the objects are the listener. So the conversation style is seen here. That’s why we have address ‘O’ in the poem. Like, ‘O mist’ O bird, O Chanticleer’ and ‘ O bell’. There is a remarkable use of exclamatory mark (!) that shows enthusiasm, eagerness and awareness of the wind. It shows happy mood of the wind.


 Conclusion:

In a nut shell, one can pen it all with positive vibes and what human shall do in the life that he got is very clear here. The central idea of the poem is urging for work. Keeping in mind the flow of the wind the poet applies a breezy style to the poem. It seems that we move on with the wind from one place to another. The poet successfully catches the mood and atmosphere of the earth at daybreak. Daybreak itself is a calm phrase of doing something and here poet explores the idea of it and make it very crystal clear.

 

Active and Passive Voice Example

Give a example of Active and Passive Voice  Introduction   Active and passive voice are two ways to structure sentences in English. In the a...